Rochester[, N.Y.] 1 May 1856.

HON GERRIT SMITHSmith, Gerrit

Gerrit Smith (1797– 1874), a New York businessman and land speculator, became best known for his philanthropic work for such reform causes as temperance and abolition. Between 1828 and 1835, he donated large sums of money to the American Colonization Society, but abandoned that movement in 1835 when his sympathies shifted to the immediate abolitionists. In the 1840s, he gave approximately 140,000 acres of land in upstate New York to three thousand black settlers, thus qualifying them to vote. Smith was a founder and frequent candidate of the Liberty party, running for governor of New York on that ticket in 1840 and winning a seat in Congress in 1852. When the Free Soil merger with moderate antislavery Democrats and Whigs lured away many Liberty party supporters, Smith helped bankroll that organization until 1860. Smith befriended Douglass when the latter moved to Rochester, and Smith frequently helped finance Frederick Douglass’ Paper. Like Douglass, Smith supported John Brown, but psychological stress caused by the failure at Harpers Ferry brought on the first of a series of bipolar episodes that greatly reduced his subsequent reform activities. Ralph Volney Harlow, Gerrit Smith: Philanthropist and Reformer (1939; New York, 1972); Gerald Sorin, The New York Abolitionists: A Case Study of Political Radicalism (Westport, Conn., 1971), 269– 87; Lewis Perry, Radical Abolitionism: Anarchy and the Government of God in Antislavery Thought (Ithaca, N.Y., 1973), 170– 80; John R. McKivigan and Madeleine Leveille, “The ‘Black Dream’ of Gerrit Smith, New York Abolitionist,” Syracuse University Library Associates Courier, 20:61– 76 (Fall 1985); NCAB , 2:322– 23; DAB, 17:270– 71. .

MY DEAR FRIEND.

Mrs DouglassDouglass, Anna Murray

Anna Murray Douglass (c. 1813-82), Douglass’s first wife, was born free in Denton, Maryland. She was the eighth child of Bambarra and Mary Murray, slaves who had been manumitted shortly before her birth. At seventeen she moved to Baltimore, where she worked as a domestic and met Douglass at meetings of the East Baltimore Mental Improvement Society. In 1838, Murray helped Douglass finance his escape, and she joined him in New York City, where they were married on 15 September 1838. During Douglass’s first tour of the British Isles (1845-47), she remained in Lynn, Massachusetts, where she supported the family by binding shoes. She gained a reputation for frugality and skillful household management, qualities that would contribute greatly to her family’s financial prosperity over the years. A member of the Lynn Ladies’ Anti-Slavery Society and a regular participant in the annual antislavery bazaars in Boston, she continued her antislavery activities after moving to Rochester in 1847. Unlettered, reserved, and, according to her husband, never completely at ease in white company, she seldom appeared at public functions with Douglass. She was nevertheless affectionately remembered by her husband’s associates as a “warm” and “hospitable” hostess at their home. On 9 July 1882, Anna Douglass suffered an attack of paralysis in Washington, D.C., and died there on 4 August. Lib., 18 November, 2 December 1853; Philadelphia Christian Recorder, 20 July 1882; Washington (D.C.) Post, 5 August 1882; Rosetta Douglass Sprague, My Mother as I Recall Her: A Paper Delivered before the Anna Murray Douglass Union, W.C.T.U., May 10, 1900 (1900; Washington, D.C., 1923); Jane Marsh Parker, “Reminiscences of Frederick Douglass,” Outlook, 51:552-53 (6 April 1895); Dorothy Sterling, ed., We Are Your Sisters: Black Women in the Nineteenth Century (New York, 1984), 132-37; Julie R. Nelson, “The Best of Intentions: Anna Murray Douglass, Helen Pitts Douglass, and the Challenge of Social Equality,’ Proteus: A Journal of Ideas, 12:39-42 (Spring 1995); Sylvia Lyons Render, “Afro-American Women: The Outstanding and the Obscure,” Quarterly Journal of the Library of Congress, 32:306-10 (October 1975). ¹Anna Murray Douglass. wishes me to tender her thanks for the Garden Seed kindly Sent from Peterboro. These are little things—but little things rather than large things, reveal the real qualities of the heart. I had to laugh right out when I Saw that neat little bag so carefully enclosing a few seeds—intended to speak to Senses is already refined. We both, thank Mrs Smith and yourSelf, for remembering us in these nice little tokens. Did you notice Mr GarrisonsGarrison, William Lloyd

William Lloyd Garrison (1805-79) was the foremost white abolitionist of the nineteenth century and was credited with the discovery of Douglass as a speaker at an antislavery meeting in Nantucket in 1841. He began his career as an apprentice printer on the Newburyport (Mass.) Herald at the age of thirteen. Garrison became editor of the Newburyport Free Press in 1826, but the paper closed within a year. He was then associated with a series of periodicals in Boston that advocated reform before Benjamin Lundy offered the young journalist the opportunity to write for his antislavery newspaper. Garrison joined Lundy in editing the Genius of Universal Emancipation in Baltimore, Maryland, in 1829, during the last year of the paper's 1821-1830 run. In 1830 a libel suit against the editors forced the paper to close and landed Garrison in jail. After his release, he courted the wealthy merchants of New York and Boston in order to start the Liberator (1831-65), a weekly journal based in Boston in which he advocated an immediate end to slavery. Garrison's brand of abolition condemned any institution that would tolerate the existence of slavery, including churches, political parties. and even the United States itself and any scheme aimed at removing black people from the country. Instead, Garrison hoped to raise the public's awareness that slavery was morally wrong and thereby force its end in an almost millennial moment of emancipation. His approach appealed to both white and black antislavery advocates but earned him many enemies among those only moderately opposed to slavery and slaveholders alike. Seeing the need for greater action and organization beyond the pages of the Liberator; Garrison joined with other abolitionists to form the New England Anti-Slavery Society in 1831. Two years later he helped found the larger American Anti-Slavery Society. In 1833 he established ties with English abolitionists after a trip to Great Britain, and he later brought the noted and notorious speaker George Thompson to the United States for a tour. Garrison also dedicated himself to women's rights, encouraging women to enter the public sphere by inviting them, via the Liberator, to form female antislavery societies. In addition to the thirty-three women's antislavery societies that flourished by 1838, Garrison's American Anti-Slavery Society welcomed women as well as blacks into its ranks. However, female delegates were excluded from the World's Anti-Slavery Convention of 1840 in London. The issue of women's participation in the antislavery movement and Garrison's absolute refusal to turn to politics to end slavery caused a division in the American Anti-Slavery Society. Brothers Lewis and Arthur Tappan, who opposed women's acting as speakers and who hoped to use politics toward abolition, broke with Garrison's American Anti-Slavery Society, forming the American and Foreign Anti-Slavery Society, or the "New Organization" in 1841. Garrison's ideas were so closely associated with the "Old Organization" that the American Anti-Slavery Society became known simply as the "Garrisonians." With the passage of the Thirteenth Amendment in 1865, Garrison believed that he had accomplished his life's work and that of the antislavery movement. He then resigned from the presidency of the American Anti-Slavery Society and closed the Liberator. Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison, 1805-1879: The Story of His Life Told by His Children, 4 vols. (New York, 188589); Henry Mayer, All on Fire: William Lloyd Garrison and the Abolition of Slavery (New York, 1998); James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation (Arlington Heights, Ill., 1992); John L. Thomas, The Liberator: William Lloyd Garrison (Boston, 1963); Dictionary of American Biography, 20 vols. (New York, 1928-36), 7:168-72. reply to Mr Granger’s²Born in Suffield Connecticut, Amos P. Granger (1789-1866) was a merchant who settled in Manlius, New York, in 1811. He was a New York state militia officer in the War of 1812, and ultimately rose to the rank of general in the militia. By 1825, Granger had moved to Syracuse, New York, and served as a city trustee for four years. A prominent Whig, he unsuccessfully ran for Congress several times, but abandoned that party after the 1852 presidential election. In 1853, Granger attended the Whig party’s Auburn Convention and wrote a series of adopted resolutions that later guided the development of the New York Republican party. As a Republican, Granger was elected to the House of Representatives for the Thirty-Fifth Congress, but retired from politics after one term. , 2 May 1856; Syracuse , 21 August 1866; (online). speech?³In only the second speech made in Congress that declared slavery unconstitutional, New York congressman Amos P. Granger used the writ of habeas corpus to attack slavery. Since the Constitution guaranteed the writ of habeas corpus in peacetime, Granger argued that slavery violated this constitutional right by holding slaves, not convicted of any crime, in perpetual bondage. The Fugitive Slave Act of 1850 further violated habeas corpus by allowing Southern slave catchers to seize “black and white citizens” in the North and hold them without trial. William Lloyd Garrison attacked Granger’s arguments in the , asserting that the Constitution fully supported slavery. In a continuation of his earlier sentiments in favor of Northern secession, or “disunionism,” Garrison argued that if slavery was unconstitutional, why did Washington, Madison, Jefferson, and many founding fathers “maintain slaves"? ., 11 April 1856. It is full of sophistry. I have reviewed it in part in the paper just going to press.⁴In a response to Garrison’s critique of Granger’s speech, Douglass staunchly defended the content of that speech and Granger’s “bravery” for bringing the slavery issue to the House floor. Douglass asserted, “Mr. Garrison’s opinion of the Constitution is the same as Robert Toombs’.” Douglass argued that the principles of the Declaration of Independence and the Constitution could be “fully applied to the negro,” and though the founders kept slaves, many were against slavery and the slave trade. Douglass further argued that Garrison’s call for Northern secession was against the principles of the Declaration of Sentiments of the American Anti-Slavery Society, which Garrison wrote in 1833. In conclusion, Douglass speculated on whether the South would use many of Garrison’s arguments against abolitionists. , 2 May 1856. In doing so I have been more concerned for the argument than for the style[.]

I have made free use of your ideas in my review.

Your’s Most Truly

FRED. DOUGLASS.

ALS: Gerrit Smith Papers, NSyU.