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Observer [James N. Still] to Frederick Douglass, February 6, 1851

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BROOKLYN, L.I.

FREDERICK DOUGLASS:— It is doubtless desirable to you, who are entirely engaged in the interrested [sic] with whatever relates to our unfortunate people, to know what is going on in this community, which you not long
since visited, with, I belive, great benefit to them, and, I hope, some satisfaction to yourself. I shall say nothing of what is going on "constitutionally." Such information you will get from the papers. Nor have I anything cheering or flattering to report to you. I can only say, that we are yet here, but we know not how long to remain. Treason, clothed in hypocrisy, stalks through the land like a roaring lion, seeking whom he may devour. If there ever was atime that tried men's souls, that time is NOW. You have not only liberty to fight for, with all the odds against you, but you have traitors and hypocrites to deal with. At the time of the passage of the Fugitive Slave Law, we consoled ourselves with the idea that we had warm friends, men who regarded the "higher law." But O! in how many instances did we decieve ourselves! In this city is one in whom our people to a great extent, (though not without exception,) thought they could rely—one who preached, Do unto all men as you would they should do unto you—one who professed to be a friend and advisor. But how has he proved his friendship. Let his public declarations answer. When we solicited from him, in the most humble and supplicating manner, his ministerial and christian counsel in the time of greatest need, wishing to show our loyalty to the laws of God and treat the laws of the land as superior wisdom might direct, what christian counsel did we get? What answer was given? None at all. Did I say [illegible]]. In the midst of the excitement [illegible] the [illegible] of Pharaoh [illegible] and children were every

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day expecting to be picked up in the street—when the most influential and wealthy were organizing to carry out that most barbarous law—when every species of warfare were waged against us from the most powerful and influential statesman of the Republic to the penny paper writers in every city, town and village;—in the midst of all this, did this professed friend, this hypocrite, this traitor to christianity, to the liberty, to God and humanity not INVITE subordination, to be patient and trust in God. No; none of this. But he justifies the law, and sanctions every act to carry it, by declaring, in the most public manner, that those to whom it relates are a brutified barbarous race, and that their blood will be made to flow in the gutters if they don't submit to it. O what misapplied affections, what disappointed friendship, were ours. What military cheiftain— what robber-pirate—what captain of a bandit, having all power on his side, would condescend thus to taunt his unprotected and defenceless victims? I would ask whether those who suffer or those who inflict outrage, are most brutified and barbarous! Well may the Catholic Archbishops of New York prophecy that catholicism will in fifty years be predominant in this country. And W. W. C. Pennington the only colored D.D. in this country (and he has not yet arrived in it,) say [illegible] (the colored people) are [tending to [illegible]. Well might such [illegible] be [illegible]. A distinguished Senator of the United States, another friend of ours, a free-soil advocate, and in his place in the Senate, when recommending free soil doctrine which if adopted by the government as he recommended, would in a few generations entirely extinguish and annihilate us. We are a barbarous, brutified race, says a distinguished Protestant Divine; hence the reasons for our extremes. If such is the truth, and results of Protestantism, then would to God that we were all Catholics! In fifty years, says the Senator, this policy, this cruel and [illegible], will put to destruction and death the number of blacks now living in this country and who may be permitted to live in it after this. It may be, then, that the learned Archbishops, in classifying cause and effect, see that the [illegible] and persecuted descendants of Africa, [illegible] and [illegible] will of [illegible] and discontented race [illegible], Protestantism, and the [illegible] of Catholicism will then be [illegible] receive them. But whether Catholicism is to become predominant, by the [illegible] of [illegible], or from the loss of the [illegible], Protestantism predict [illegible] murder is not yet explained.

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As for our tendency to infidelity, nothing could tend to make us more so than the preaching of some of our Protestant Divines. But few of us hear any other. Take the case of any one of them who preaches obedience to the fugitive slave law. Suppose that I am a member of his church, (and the fact is I am
a member of a church having such a minister) suppose my wife to be a fugitive and I feel apprehensive of her safety. True I have no doubt in my own mind as to what I shall do, brute-like or Washington-like, just as you
please, I feel like resisting oppression to the death. But it occurs to me [illegible]
are involved, that, [illegible]
at least [consult?] them. My spiritual advisor
occurs first to my mind. I [illegible] you, me
and [illegible] I [present?] [myself?] and state
that my wife is a fugitive, [confidentially?], at
least as a client would state the [truths?] of a
case to his lawyer. [Whatever?] is best for
both soul and body, he will of course advise.
I begin to anticipate that he will address me
thus, "Fear [not?] him that [can kill?] the body,"
"Fear not [illegible], myself are your sal-
vation,"&c., &c. [?], my case, I
[illegible] to do. [Esquire?], [Brother?],
[illegible], [but the?] [illegible] is just and we
[illegible] is. But at that [moment?] up walks
the officer and makes his demand for the
woman, and the bystanders, (the ministers
and husband included,) to assist, as all good
citizens should. Come, brother, says my minister, we must help to handcuff the woman,
and send her back.

Now, I ask, could anything be done more
effectually to destroy confidence in such
christianity, and the bible? There may be
wars clothed in other characters, with leaders
differing in name, but in no form more savage
and malignant than the fugitive slave law,
supported by its ministerial chieftains. Hence
our tendency to infidelity. Hence the pre-
ponderancy of Catholics. American people,
look at the products of your own labors! See
that the cause of christianity and republican-
ism suffer not at your hands! Snatch not the
least hope of redemption from a defenseless
people whom you have already driven to desperation! but O! desire them not to despair.

OBSERVER.

Creator

Still, James N. (Observer)

Date

1851-02-06

Publisher

This document was calendared in the published volume and has not been published in full before.

Collection

North Star

Type

Letters

Publication Status

Unpublished

Source

North Star