Albany 29^th Sep^r
My Dear AmyPost, Amy Kirby

The Posts, Isaac (1798-1872) and Amy Kirby (1802-89), were prominent abolitionists who spent their most active years in Rochester, New York. Isaac was born on Long Island but moved to Scipio, New York, in 1823 with his first wife Hannah Kirby. After Hannah's death in 1827, he married her younger sister, Amy, a native of Jericho, New York. In 1836 the Posts moved to Rochester, where they became involved with Garrisonian abolitionism. The Posts often hid fugitive slaves, and Amy acted as vice president of the American Anti-Slavery Society in the 1850s and 1860s. In addition to abolitionism, Amy was active in the women's movement, including the seminal 1848 Seneca Falls Convention, a meeting that she helped to organize. In 1848 the Posts also numbered among the first converts to spiritualism in Rochester, and Isaac soon attracted fame as a writing medium. Douglass first met the couple in 1842 when he stayed at their home during a lecture tour, and their friendship influenced his choice of Rochester as the base for his newspaper, the North Star. Hewitt, Women's Activism and Social Change, 61, 93, 107, 118, 131-34, 142-43, 169; Blake McKelvey, "Civic Medal Awarded Posthumously," RH, 22:10-11 (April 1960); DAB, 15:117.
Knowing your deep solicitation on account of friend GarrisonGarrison, William Lloyd

William Lloyd Garrison (1805-79) was the foremost white abolitionist of the nineteenth century and was credited with the discovery of Douglass as a speaker at an antislavery meeting in Nantucket in 1841. He began his career as an apprentice printer on the Newburyport (Mass.) Herald at the age of thirteen. Garrison became editor of the Newburyport Free Press in 1826, but the paper closed within a year. He was then associated with a series of periodicals in Boston that advocated reform before Benjamin Lundy offered the young journalist the opportunity to write for his antislavery newspaper. Garrison joined Lundy in editing the Genius of Universal Emancipation in Baltimore, Maryland, in 1829, during the last year of the paper's 1821-1830 run. In 1830 a libel suit against the editors forced the paper to close and landed Garrison in jail. After his release, he courted the wealthy merchants of New York and Boston in order to start the Liberator (1831-65), a weekly journal based in Boston in which he advocated an immediate end to slavery. Garrison's brand of abolition condemned any institution that would tolerate the existence of slavery, including churches, political parties. and even the United States itself and any scheme aimed at removing black people from the country. Instead, Garrison hoped to raise the public's awareness that slavery was morally wrong and thereby force its end in an almost millennial moment of emancipation. His approach appealed to both white and black antislavery advocates but earned him many enemies among those only moderately opposed to slavery and slaveholders alike. Seeing the need for greater action and organization beyond the pages of the Liberator; Garrison joined with other abolitionists to form the New England Anti-Slavery Society in 1831. Two years later he helped found the larger American Anti-Slavery Society. In 1833 he established ties with English abolitionists after a trip to Great Britain, and he later brought the noted and notorious speaker George Thompson to the United States for a tour. Garrison also dedicated himself to women's rights, encouraging women to enter the public sphere by inviting them, via the Liberator, to form female antislavery societies. In addition to the thirty-three women's antislavery societies that flourished by 1838, Garrison's American Anti-Slavery Society welcomed women as well as blacks into its ranks. However, female delegates were excluded from the World's Anti-Slavery Convention of 1840 in London. The issue of women's participation in the antislavery movement and Garrison's absolute refusal to turn to politics to end slavery caused a division in the American Anti-Slavery Society. Brothers Lewis and Arthur Tappan, who opposed women's acting as speakers and who hoped to use politics toward abolition, broke with Garrison's American Anti-Slavery Society, forming the American and Foreign Anti-Slavery Society, or the "New Organization" in 1841. Garrison's ideas were so closely associated with the "Old Organization" that the American Anti-Slavery Society became known simply as the "Garrisonians." With the passage of the Thirteenth Amendment in 1865, Garrison believed that he had accomplished his life's work and that of the antislavery movement. He then resigned from the presidency of the American Anti-Slavery Society and closed the Liberator. Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison, 1805-1879: The Story of His Life Told by His Children, 4 vols. (New York, 188589); Henry Mayer, All on Fire: William Lloyd Garrison and the Abolition of Slavery (New York, 1998); James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation (Arlington Heights, Ill., 1992); John L. Thomas, The Liberator: William Lloyd Garrison (Boston, 1963); Dictionary of American Biography, 20 vols. (New York, 1928-36), 7:168-72. 's health I send you this to inform you of his convalesence and of his hope of being on his way home in the course of a few days—We have had very good meetings thus far—and hope to have a good one here this evening the Motts are well, and I had a Dear meeting with my own Dear RosettaSprague, Rosetta Douglass

Rosetta Douglass Sprague (1839–1906), the first child of Anna and Frederick Douglass, was born in New Bedford, Massachusetts, on 24 June 1839. In her childhood, Rosetta wrote and read letters for her mother, whom she assisted with housework and with piecework for the shoe factories in Lynn, Massachusetts. Her father sent Rosetta to school at age seven in Albany, New York, where she lived with Abigail and Lydia Mott. When the Douglass family moved to Rochester, Rosetta began attending the Seward Seminary, where her presence offended the parents of one of the white students and led to her segregation from the other pupils. Her father, in a fury, removed Rosetta from the school and hired a private tutor for his daughter. Rosetta, along with her three brothers, then led other students in the efforts to desegregate Rochester’s public school system. From 1854 to 1855, Rosetta attended Oberlin College preparatory school, one of the first institutions of higher education to accept African Americans and women. She became a teacher in Philadelphia and Salem, Massachusetts, until her marriage in 1863 to Nathan Sprague, with whom she had seven children. Before her death in 1906, she wrote a memoir of her mother that remains one of the most complete documents of Anna Murray Douglass’s life. Rosetta Douglass Sprague, My Mother as I Recall Her: A Paper Read before the Anna Murray Douglass Union, W.C.T.U., May 10, 1900 (1900; Washington, D.C., 1923); Dorothy Sterling, ed., We Are Your Sisters: Black Women in the Nineteenth Century (New York, 1984), 132–45; Ellen N. Lawson and Marlene Merrill, “The Antebellum ‘Talented Thousandth’: Black College Students at Oberlin before the Civil War,” Journal of Negro Education, 52: 145 (Spring 1983); Miriam DeCosta-Willis, “Smoothing the Tucks in Father’s Linen: The Women of Cedar Hill,” Sage, 4: 30–33 (Fall 1987); Sylvia Lyons Render, “Afro-American Women: The Outstanding and the Obscure,” Quarterly Journal of the Library of Congress, 32: 306–10 (October 1975), 307–10. I have written on this morning to have my Dear wife to come on here and attend with me the Colored National Convention. In great haste—I am yours most sincerely
Frederick Douglass