Samuel Ringgold Ward to Frederick Douglass, September 7, 1848
Canandaigua, Sept. 7..
Editor of the North StarーDear Sir:
All those portions of my Address to the Colored Voters of this State, which allude to Mr. Van Buren’s former position on the question of Slavery in the District of Columbia, are hereby withdrawn. It is perhaps no more than just that I should add, that his present position, while very different from what it once was, is very far from being satisfactory.
S. R. WARDWard, Samuel Ringgold
Samuel Ringgold Ward (1817-c. 1866) was a Congregational minister, abolitionist, editor, and orator. His parents carried him along on their escape from slavery on Maryland's Eastern Shore in about 1820. The family settled six years later in New York City, where young Ward received an elementary education. In 1833 he embraced religion and received ordination in 1839. His two New York congregations, at South Butler (1841-43) and Courtland (1846-51), consisted mostly of whites, but Ward vigorously agitated for the rights of both slaves and free blacks. The American Anti-Slavery Society appointed Ward a lecturing agent in 1839. As one of the earliest black supporters of political abolitionism, Ward acted as spokesman for the Liberty party after 1844. Ward studied law and medicine briefly, and also tried his hand at editing during the late 1840s. His Impartial Citizen, published from Syracuse, and another newspaper venture both failed financially. In 1851 Ward's leading role in the Jerry Rescue caused him to fear arrest and to emigrate to Canada. There he launched the Provincial Freeman in 1853 and acted as agent for the Anti-Slavery Society of Canada. In the latter capacity, Ward journeyed to Britain in 1853 on a fundraising tour. In 1855 Ward published his Autobiography of a Fugitive Negro and accepted a British Quaker's gift of fifty acres of land in Jamaica. He lived his last decade on that island, farming, writing, and ministering to a small Baptist congregation. Ward’s involvement in abolitionist activities necessarily brought him into close contact with Douglass, who remarked that “as an orator and thinker he [Ward] was vastly superior . . . to any of us,” and that “the splendors of his intellect went directly to the glory of his race.” Douglass, Life and Times (1881), 284; Samuel Ringgold Ward, Autobiography of a Fugitive Negro: His Anti-Slavery Labours in the United States, Canada and England (1855; New York, 1968); NS, 2 February 1849; Robin W. Winks, The Blacks in Canada: A History, 2d ed. (New Haven, Conn., 1997), 206-08, 227, 265-66, 361,395; Quarles, Black Abolitionists, 79, 98, 133, 138, 210.
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