St. Andrews Villas

Bridport

Dorsetshire

April 29^th 76

My dear Friend—It seems a very long time since I had a line from you. More than a year! How I long for tidings of you you can easily imagine. Perhaps you will have a few minutes to spare to your English friends now that the lecturing season is over and that you will let us know soon how you are dear friend—And if you intend

coming over to England and to visit Switzerland this summer—You thought of doing so but I hardly dare cherish the hope–Especially as this is to be a grand time in the States–but you could come—after the exhibitions—it would do you so much good to see beautiful Switzerland—I fear man is spoiling it as he spoils everything making its natural beauties more and more artificial—So you aught to come and see it as soon as possible—do try—

I sometimes fear that the conduct of the present government with regard to the fugitive slaves—will have disgusted you with England—but you know how the people feel about it–and how it execrates the act. It will soon be all made right again–I have been a wanderer ever since I wrote my last letter to you–with no fixed home–but visiting my friends in different parts of the country—My health prevents my undertaking any regular work—I suffer from neuralgia in the head.

I am just recovering from a painful attack of it and I have been most tenderly nursed here–but our dear kind friend Mrs. CarpenterCarpenter, Mary Browne

Mary Browne Carpenter (c. 1824–98) was the wife of the prominent Unitarian minister Russell Lant Carpenter (1819–92). They were married in Bridgwater, Somersetshire, in 1853. She was one of four daughters born to William Browne, a wealthy Unitarian merchant, and his wife, Mary. William Browne served as mayor of Bridgwater in 1854. In addition to her support of the antislavery effort, Mary Browne Carpenter was also deeply involved in the woman suffrage movement, belonging to one of the more radical suffrage societies in Bridport. She also supported the animal rights and temperance movements. 1841 England Census, Gloucestershire, Bristol, 22; “England and Wales, Christening Records, 1530–1906,” FamilySearch.org; “England and Wales, Death Index, 1837–1915,” FamilySearch.org; “England and Wales, Marriage Index, 1837–1915,” FamilySearch. org; “England and Wales, Non-Conformist Records Indexes, 1588–1977,” FamilySearch.org; Elizabeth Crawford, The Women’s Suffrage Movement in Britain and Ireland: A Regional Survey (New York, 2006), 161, 169.She has not been identified by name. dear Mrs. C–enter is also most kind. It has been such a rest to body and mind to spend a little time in this quiet charming spot–with such friends! We naturally often talk of you–and wish you were here–with us!–This has been a long yearning desire indeed–extending through more than sixteen years!

And it will last to the end of life—I hope to see dear Mrs RawsonRawson, Mary Anne

in the course of the Summer—She is very frail now—Since she had a fall as she was taking a book from a shelf—in her library. She was so much shaken that she was ordered to keep her bed for weeks—But I am thankful to hear she is a little better—she tells me she has been able to write to poor Mr. George ThompsonThompson, George

George Thompson (1804-78), originally from Liverpool, was an early advocate of slave emancipation in the British colonies and was an influential British ally of William Lloyd Garrison. Thompson lectured for the Agency Committee, a group that helped force passage of the West Indian Emancipation Act of 1833. That same year, he was among the founders of the Edinburgh Society for the Abolition of Slavery throughout the World. As a member of Parliament from 1847 to 1852, Thompson was a member of the Parliamentary Reform Association and the Anti-Corn Law League, and promoted the production of East Indian cotton in order to undermine American slavery. Thompson also promoted the antislavery cause during trips to the United States during the 1830s, 1850s, and 1860s. Lib., 29 May 1846; Garrison and Garrison, William Lloyd Garrison, 1:434-522, 2:1-72; Howard Temperley, British Antislavery, 1833-1870 (Columbia, S.C., 1972), 23-29; C. Duncan Rice, "The Anti-Slavery Mission of George Thompson to the United States, 1834-1835," Journal of American Studies, 2:13-41 (April 1968); DNB, 19:691. —who has been very near death—He dictates notes to his friends–and just signs them with his own hand—He cannot live long.

I think a few lines from you. Would make him so happy. He is always glad to see me–because I am your friend. I have his address somewhere. I will enclose it. Wm. Henry WilsonWilson, William Henry

of Sheffield—a nephew of M^rs. RawsonRawson, Mary Anne

—is now on his way to the U. States on a mission in which the dear Carpenters are deeply interested. Mrs. Rawson & also Mr. CarpenterCarpenter, Russell Lant

The Reverend Russell Lant Carpenter (1816-92), a Unitarian minister, spent his childhood in Bristol, England. He attended Bristol College in preparation for a life of ministry, continued his studies at Manchester and York Colleges and was one of the first to graduate from London University in 1840. Carpenter became intensely involved in the temperance movement and subsequently quit his pastorate at Bridgwater, England, since part of the church's endowment came from taverns selling liquors. In August 18-19 he journeyed to the United States, where he spent a full year preaching from Montreal to St. Louis to Boston. His father, Dr. Lant Carpenter, was a well-known teacher whose Unitarian writings were already known to the antislavery men of the day. Thus, Carpenter became acquainted with Garrison, Douglass, and others. Having returned to England, he married in 1853 and continued his ministerial work there until his death. His works include Memoirs of Lant Carpenter (1842), Discourses and Devotional Services (1849), A Monotessaron (1851), and a biography about his brother, Philip, Memoirs of the Life and Work of Philip Pearsall Carpenter (1880). Carpenter also contributed frequently to the Inquirer and to other periodicals. London Inquirer, 30 January 1892. have given him letters of introduction to you. And to many other leading men in America. You will see Mr. Wilson—no doubt—and on his return—I shall perhaps be in Sheffield–what a pleasure it will be to see One who has seen you. But I will still hope that you will come yourself. Perhaps with Mr. Wilson! Miss CarpenterCarpenter, Mary

Mary Carpenter (1807-77) was the daughter of British reformer and Unitarian minister Lant Carpenter, and with her brother Philip Lant Carpenter, was a social justice activist. She began operating a girls' school in Bristol in 1829 with the help of her mother, Anna Penn Carpenter. Finding the care of poor children her life's calling, in 1835 Mary formed the Working and Visiting Society and in 1852 opened her own reformatory for boys. In the 1850s and 1860s she lobbied for industrial schooling in Britain and opened two schools of her own. In her later years she traveled widely and lectured in Britain and India on education and penal reform. She was inspired to visit India as a result of her father’s friendship with Rammohun Roy, a Bengalese teacher and religious educator who established the Brahmo Samaj, a brotherhood made up of Christians, Muslims, and Hindus. Roy visited Mary’s father, Lant Carpenter, at the Lewis Mead Unitarian Church in Bristol, but died shortly afterward from meningitis in 1833. Mary visited India four times, where she established a school for Hindu girls and became active in social reform. Jo Manton, Mary Carpenter and the Children of the Streets (London, 1976), 18-30; Jennifer S. Uglow, ed., The International Dictionary of Womens Biography (New York, 1982), 94; Mary Carpenter, Six Months in India (London, 1868).ACAB, 1:531-32; DNB, 3:1068-70, 1071-72; DAB, 1:561. is just returned from India. She has brought with her two little Hindoo boys to educate. I think under her roof. She has had a very successful visit, and she is very well–and happy. After leaving Bridport I shall go to my old home in Huntingdonshire. Any letters addressed there–at or at Wincobank Hall will always find me–

Care of Thos Coate Esqe. St Ives—

Huntingdonshire

I may go over to Switzerland in the Autumn, to take an American young lady to my nieces–who have a school at Neuchatel. We shall have a nice room for you–if you come. with a view on the Alps over the lake!—Do come. Give my love to dear RosettaSprague, Rosetta Douglass

Rosetta Douglass Sprague (1839–1906), the first child of Anna and Frederick Douglass, was born in New Bedford, Massachusetts, on 24 June 1839. In her childhood, Rosetta wrote and read letters for her mother, whom she assisted with housework and with piecework for the shoe factories in Lynn, Massachusetts. Her father sent Rosetta to school at age seven in Albany, New York, where she lived with Abigail and Lydia Mott. When the Douglass family moved to Rochester, Rosetta began attending the Seward Seminary, where her presence offended the parents of one of the white students and led to her segregation from the other pupils. Her father, in a fury, removed Rosetta from the school and hired a private tutor for his daughter. Rosetta, along with her three brothers, then led other students in the efforts to desegregate Rochester’s public school system. From 1854 to 1855, Rosetta attended Oberlin College preparatory school, one of the first institutions of higher education to accept African Americans and women. She became a teacher in Philadelphia and Salem, Massachusetts, until her marriage in 1863 to Nathan Sprague, with whom she had seven children. Before her death in 1906, she wrote a memoir of her mother that remains one of the most complete documents of Anna Murray Douglass’s life. Rosetta Douglass Sprague, My Mother as I Recall Her: A Paper Read before the Anna Murray Douglass Union, W.C.T.U., May 10, 1900 (1900; Washington, D.C., 1923); Dorothy Sterling, ed., We Are Your Sisters: Black Women in the Nineteenth Century (New York, 1984), 132–45; Ellen N. Lawson and Marlene Merrill, “The Antebellum ‘Talented Thousandth’: Black College Students at Oberlin before the Civil War,” Journal of Negro Education, 52: 145 (Spring 1983); Miriam DeCosta-Willis, “Smoothing the Tucks in Father’s Linen: The Women of Cedar Hill,” Sage, 4: 30–33 (Fall 1987); Sylvia Lyons Render, “Afro-American Women: The Outstanding and the Obscure,” Quarterly Journal of the Library of Congress, 32: 306–10 (October 1975), 307–10. —when you write to her–or see her—May God bless you—My dear friend—is my daily prayer.

Yours most faithfully and ever most affectionately—

R. Amé-DrazAmé-Draz, Rosine

A Swiss national, Rosine Amé-Draz (c. 1816–?) first arrived in England on 11 July 1838, listing her profession as teacher. In 1841 she was teaching and living in the parish of Egg Buckland, Devonshire. After spending an undetermined length of time back in Switzerland, she returned to England in July 1848, this time listing her profession as governess. According to the 1861 English Census (where she was recorded as “Rosine Ann Davy,” a native of Neufchatel, Switzerland), she was staying in the home of Mrs. Elizabeth Read of Ecclesfield, Yorkshire. By 1871 she was serving as governess to the children of George S. Kemp, a wealthy Lancashire manufacturer. 1841 England Census, Devonshire, Egg Buckland, 11; 1861 England Census, Yorkshire, Ecclesfield, 56; 1871 England Census, Lancashire, Castleton, 1; “England, Alien Arrivals, 1810–1811, 1826–1869,” Ancestry.com.

G. Thompson'sThompson, George

George Thompson (1804-78), originally from Liverpool, was an early advocate of slave emancipation in the British colonies and was an influential British ally of William Lloyd Garrison. Thompson lectured for the Agency Committee, a group that helped force passage of the West Indian Emancipation Act of 1833. That same year, he was among the founders of the Edinburgh Society for the Abolition of Slavery throughout the World. As a member of Parliament from 1847 to 1852, Thompson was a member of the Parliamentary Reform Association and the Anti-Corn Law League, and promoted the production of East Indian cotton in order to undermine American slavery. Thompson also promoted the antislavery cause during trips to the United States during the 1830s, 1850s, and 1860s. Lib., 29 May 1846; Garrison and Garrison, William Lloyd Garrison, 1:434-522, 2:1-72; Howard Temperley, British Antislavery, 1833-1870 (Columbia, S.C., 1972), 23-29; C. Duncan Rice, "The Anti-Slavery Mission of George Thompson to the United States, 1834-1835," Journal of American Studies, 2:13-41 (April 1968); DNB, 19:691. address

30 Francis Street

Leeds.

Excuse this poor stupid letter —It hurts my head to write
sometimes.

Ever yours

R

He has friends now who care for his wants.