James R. Johnson to Frederick Douglass, April 12, 1852
Liberty Party Votes of New York at the Last State Election.
Friend Douglass:—I arrange these thus: I begin with the county which gave the highest number, and proceed regularly to those which gave the smallest number — Here are lessons to be studied. "Figures cannot lie."
Counties. No. Votes
Madison 422
Chautauque 366
Oswego 293
Niagara 194
Onondaga [166]
Herkimer 134
Oneida 132
Wayne 104
Erie 97
Cortland 96
Orleans 86
Alleghany 84
Monroe 73
Warren 69
Washington 66
Ontario 65
Seneca 63
Cattaraugus 60
Wyoming 42
Chenango 42
Delaware 37
Jefferson 36
Essex 32
St. Lawrence 31
Tompkins 28
Livingston 24
Sullivan 21
Broome 19
Fulton and Hamilton 19
Montgomery 1[illegible]
[Saratoga] 18
Clinton 18
Yates 14
Tioga 14
Otsego 14
Steuben 11
Greene 9
Lewis 8
Genesee 4
Rensselaer 4
New York 3
Kings 3
Chemung 1
Dutchess 1
In Chautauque county, the Liberty vote was increased by the seizure of poor Harrison in the milk yard. In Onondaga county, the "Jerry" case produced an "Independent Ticket," and that reduced the "Liberty Party" vote. New York county only three! What does that mean? Can "CommunipawSmith, James McCune
James McCune Smith (1813–65), a prominent black physician, abolitionist, and writer, was born in New York City to an enslaved father and a self-emancipated mother. He attended the New York African Free School, but was denied admission to Columbia University, Geneva Medical College, and the New York Academy of Medicine. He turned to the University of Glasgow in Scotland, where he received a B.A. (1835), M.A. (1836), and M.D. (1837). Upon returning to New York, he opened a pharmacy and medical practice that catered to both blacks and whites. He became involved in the abolitionist movement, serving as an associate editor of the Colored American in 1839, contributed regularly to the Anglo-African Magazine, and wrote correspondence for the North Star and Frederick Douglass’ Paper under the pseudonym “Communipaw.” Smith also wrote the introduction to Douglass’s second autobiography, My Bondage and My Freedom (1855). In 1861, Smith helped finance the revival of the Weekly Anglo-African to oppose black colonization and emigration, and he was a prominent member of the New York City Young Men’s Association, the American and Foreign Anti-Slavery Society, and the New York African Society for Mutual Relief. He was the sole attending physician of the Society for the Promotion of Education Among Colored Children, a member and vestryman of St. Philip’s Episcopal Church, and a trustee of the New York Society for the Promotion of Education Among Colored Children. In 1863 Wilberforce College appointed Smith professor of anthropology, but illness kept him from assuming his post. Lib., 1 June 1838; FDP, 18 May 1855; Douglass Papers, ser. 2:7–19; Miller, Search for a Black Nationality, 243; Pease and Pease, They Who Would Be Free, 90–92, 103, 110; Quarles, Black Abolitionists, 115, 134; Rhoda G. Freeman, “The Free Negro in New York City in the Era before the Civil War” (Ph.D. diss., Columbia University, 1966), 40–42, 177, 186, 195, 200, 247, 276, 286, 325, 353, 393; DAB, 27:288–89.
" tell us? He has all sorts of knowledge, almost as much as "the school master." Or, can "Ethiop"Wilson, William Joseph ("Ethiop")
William Joseph Wilson (1818–?), a free black man from New Jersey, operated a bootmaking shop in New York City as early as the 1830s. In the 1840s he became a secondary school teacher and later a principal of a black school in Brooklyn. He was an activist on behalf of black education, encouraging access and attendance, and even opened his own library. Wilson also campaigned to secure the franchise for New York African Americans. He served as a member of the Committee of Thirteen, organized by New York black leaders to stop enforcement of the Fugitive Slave Act. In the early 1850s Wilson’s letters appeared frequently in Frederick Douglass’ Paper, and Douglass referred to him as the newspaper’s “Brooklyn correspondent.” Wilson’s letters to the newspaper, published under the pseudonym “Ethiop,” were often part of an ongoing debate about the condition of blacks in New York and the United States. Wilson’s most frequent sparring partner in the war of letters was “Communipaw,” actually James McCune Smith, a prominent black physician in New York City. Carleton Mabee, Black Education in New York State: From Colonial to Modern Times (Syracuse, N.Y., 1979), 54, 63-67, 123, 129, 155, 158; Foner and Walker, Black State Conventions, 1:79-88; Quarles, Black Abolitionists, 87, 212, 229; Ripley, Black Abolitionist Papers, 4:144-45n.
give us light? Kings county only three! Brother S. S. Jocelyn, what does that mean? That one man in Chemung county, and that one in Dutchess. I mean to seek out as soon as possible.
We have here reports from forty-six counties. The remaining thirteen are, Cayuga, Columbia, Franklin, Orange, Richmond, Rockland, Schenectady, Schoharie, Suffolk, Ulster, Westchester, Putnam and Queens — Can it be possible that there was not one Liberty Party vote in Cayuga county? A Fitch, Esq., was it so? If any persons in any of these thirteen counties voted the Liberty ticket, let them duly report themselves, and they shall have credit. If any professed abolitionist anywhere, voted for pro-slavery men, let such repent, and at the approaching Presidential election, "bring forth fruit meet for repentance."
Yours,
J. R. JohnsonJohnson, James Rawson
Probably the frequent correspondent of Frederick Douglass’ Paper, James Rawson Johnson, an African American abolitionist from Syracuse, New York. Johnson was a supporter of the Liberty party and the religious abolitionist cause, as well as hydropathy. FDP, 26 June, 11 September, 9 October 1851, 1 January, 12, 26 February, 25 March, 8 April, 20 May, 9 July, 15 October 1852; DouglassPapers, ser. 3, 1:582-84, 587-88, 590-92, 596, 599.
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Ogden, April 12th, 1852.
