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Francis Barry to Frederick Douglass, May 8, 1852

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Letter from Francis Barry.

Mr. Editor: — I agree with you that it is a great fault of the colored people that they are poor. A large share of the whites are in the same fault. O, that our world were free from the curse of poverty! And were the principles I hold in regard to property carried out, it would be thus free. But terrible as is poverty, wealth is no less to be dreaded and shunned. For, besides the soul-withering influence it directly exerts, it always carries poverty in its train; and that, too, for the many, while wealth can be only for the few. Why propose for a rule that which can only be the exception? I would have all adopt the language Gerrit Smith so often quotes. "Give me neither poverty no riches." Were there no wealth, there would be comparatively little poverty. I would have nobody remain poor. If any one knows of a way in which he can lay out a dollar to advantage, and has not got it, I say to him, by all means—get the dollar.—But be sure and earn it, do not steal it; for there are only these two ways to get money. I would have every family accumulate five thousand dollars worth of property. This is as much as any family needs, and all could

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easily get this amount, if all had their own earnings. It may be thought by some, that Ethiop is guilty of misrepresenting the sentiments of friend Benham and myself. Not at all (!) He says that I raise the cry of thief, at the heels of "all whose pecuniary condition is above the common level of the blacks." Ethiop's ears deceive him. In regard to raising the cry of "stop thief," after the "business" men he speaks of, it depends upon the kind of business they are engaged in. "Business" is rather a suspicious character. I think the Dutchman's idea of the matter, about the true one, "do people goes about do streets all day, cheatin one another, and dat they call pizness." Ethiop says I would have a horde of idlers; he is mistaken, I would have no such thing. It is a new idea to me, that the wealthy classes are the hardest workers. I imagine that, as a general rule, those who do the least work, get the most money; and vice versa, and again, that wealth, luxury, effieminacy and idleness generally go hand in hand. The idea of becoming a thief and a robber, by learning a "good trade," is one of the laughables. I care not how many learn good trades and work at them, and by the way, there are a great many now doing nothing to profit, who should be apprenticed to good trades, even if there are no "openings" this side of the penitentiary. Our divinity doctors, political doctors, and drug doctors, could not be better disposed of. Instead of being nuisances in society, they might, in this way, be turned to some good account. I must try and explain how a rich man's family may be robbed of mental culture.

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The case, I suppose, was of a man becoming rich by his own labor. Of course in this case the man must devote his whole time and energies to the hoarding of money—must work from morn till night, and save every farthing; he would have no time to cultivate his own mind, or educate his children; no money to buy a library, or pay for a dozen newspapers; no money or time to attend lectures, conventions, &c. Is the case now plain? But without appropriating other people's earnings, it is still impossible to become very rich. No man can get fifty thousand dollars without stealing it; and it is the worst species of robbery, for it is the poor man's earnings, the widow's life, the orphan's bread. Ethiop speaks as though friend B. and myself had proposed some other course for colored people than the one we would have the whites pursue; and more than insinuates that, we cherish a prejudice against color. Seeing that meanness is the rule, and honesty the exception, it will be an easy matter to make those, unacquainted with us, believe that we belong to the popular class. These are grave charges, and should not be made without the shadow of a reason. I am very jealous of my reputation. I do not covet popular applause; but I do desire the respect and confidence of good men. I make no distinctions, except on the ground of character. No man has a right to steal, simply because he has a light complexion.

Francis Barry.

Berlin, May 8th, 1852.

Creator

Barry, Francis

Date

1852-05-08

Description

Francis Barry to Frederick Douglass. PLSr: Frederick Douglass' Paper, 3 June 1852. Condemns excessive materialism.

Publisher

This document was calendared in the published volume and has not been published in full before.

Collection

Frederick Douglass' Paper

Type

Letters

Publication Status

Unpublished

Source

Frederick Douglass' Paper