From our New York Correspondent.

NEW YORK, NOV. 28, 1853

MR. EDITOR:—Our National Council met
promptly on the 23d; members residing
thirteen hundred miles apart, coming to
gether with the regularity of British mail
steamers. Honr to Illinois! The noble
sons were on hand, as fresh and vigorous as
if they had simply crossed a short ferry.—Old Massachusetts and the Key Stone State
were fully represented; and Rhode Island
sent down her foremost man in George T.
Downing. There was earnest Gerry Beman,
too, from Connecticut. And although last,
determined not to be least, came the Buck
eye boy, or as they call him the "little
Protestant."

You was sadly missed, Mr. Editor, and, of
course, in the distribution of labor, they
have given you the pack-horse share. You
deserve it, sir; you originated the Indus
trial School, and now you must go to work
and found it.

You will see the proceedings at large,
when it suits the Secretary to send you a
copy; but you cannot see the fine time, vig
orous spirit, the harmony and determination
to work, which marked this, the first meet
ing of the National Council: excepting the
last afternoon session, when there was but
one dissenting voice, the gentleman from
Ohio, who wished the Council to undo all it
had done, and then sit still and telegraph
you (who, he assured us, could come) or
John I. Gaines, of Ohio. This was cool, in
a gentleman who arrived twenty-four hours
after the time appointed. The same gentle
man also moved that we should call a Nation
al Convention in 1854, to amend the Consti-

tution, and do nothing else. The motion
was not seconded. He assured the Council
that Ohio hung back in the traces; and the
Council seemed to think so too. Stephen
Smith said bluntly, that she might hang
and—

Now, you see, Mr. Editor, if you had been
as mum about your correspondents' names,
as somebody else is about Spectator, I might
tell you some good things about the Council.
Illinois is splendidly organized and goes in
heartily for the general good.

Old St. Phillip's seems to spruce up since
her admission into the Diocesan Union. A
lady who was present on Thanksgiving morn
ing, (not Charlotte K——. Now, do, Mr. Ed
itor, if you have any regard for me, send
word who Charlotte K. is. Mr. Communi
paw, the best and gentlest of vrows?, torments
me to death, saying, "here, Lotty, feed the
baby," "there, Lotty, sew that skirt," and
for the first time in my life, I am teazed,)
told me that the officiating minister gave a
sermon that made her blood tingle, till she
almost spake "right out in meetin'." It was
a Thanksgiving sermon, in which he called
upon his hearers to bless and glorify the
"freedom of our free land;" he dwelt long
and minutely on the sufferings of the English
poor, and factory, and mine-workers, when
he called slaves, ten thousands times worse
off than our brethern at the South. He
spoke of slavery, "drawing it mild," and
hoped the blot might be wiped our in a few
short years, &c., &c

It is said that the vote of New York and
Brooklyn, for the State Council, is so large,
that the inspectors have not yet had time to
count them. Yours,

COMMUNIPAWSmith, James McCune

James McCune Smith (1813–65), a prominent black physician, abolitionist, and writer, was born in New York City to an enslaved father and a self-emancipated mother. He attended the New York African Free School, but was denied admission to Columbia University, Geneva Medical College, and the New York Academy of Medicine. He turned to the University of Glasgow in Scotland, where he received a B.A. (1835), M.A. (1836), and M.D. (1837). Upon returning to New York, he opened a pharmacy and medical practice that catered to both blacks and whites. He became involved in the abolitionist movement, serving as an associate editor of the Colored American in 1839, contributed regularly to the Anglo-African Magazine, and wrote correspondence for the North Star and Frederick Douglass’ Paper under the pseudonym “Communipaw.” Smith also wrote the introduction to Douglass’s second autobiography, My Bondage and My Freedom (1855). In 1861, Smith helped finance the revival of the Weekly Anglo-African to oppose black colonization and emigration, and he was a prominent member of the New York City Young Men’s Association, the American and Foreign Anti-Slavery Society, and the New York African Society for Mutual Relief. He was the sole attending physician of the Society for the Promotion of Education Among Colored Children, a member and vestryman of St. Philip’s Episcopal Church, and a trustee of the New York Society for the Promotion of Education Among Colored Children. In 1863 Wilberforce College appointed Smith professor of anthropology, but illness kept him from assuming his post. Lib., 1 June 1838; FDP, 18 May 1855; Douglass Papers, ser. 2:7–19; Miller, Search for a Black Nationality, 243; Pease and Pease, They Who Would Be Free, 90–92, 103, 110; Quarles, Black Abolitionists, 115, 134; Rhoda G. Freeman, “The Free Negro in New York City in the Era before the Civil War” (Ph.D. diss., Columbia University, 1966), 40–42, 177, 186, 195, 200, 247, 276, 286, 325, 353, 393; DAB, 27:288–89. .