The Counterblast.

FREDERICK DOUGLASS:—I thank you, in the
name of Freedom, for the counterblast in
your paper of to-day, to the outrageous cal
umnies, detractions, and wholly unchristian
attacks on you in the Liberator, Anti-Slavery
Standard, and Pennsylvania Freeman. From
the outset, I knew they had mistaken their
mission; that they were not raised up of
God or the Devil to break down Frederick
Douglass; and for the very good reason, that,
in these latter days, the weaker are not anoin
ted to break down the stronger. Now, as to
the absurd non-resistant, non-voting notions
of these people, I have neither objection nor
critcism; it is a matter for them; but as to
their infernal attacks on you, I have some
thing to say. The decencies of our half
civilization, are to be observed, even towards
those who do not belong to the "Superior
Class" of our charity-loving, kind, and mer
ciful American Society. Yes, Mr. GarrisonGarrison, William Lloyd

William Lloyd Garrison (1805-79) was the foremost white abolitionist of the nineteenth century and was credited with the discovery of Douglass as a speaker at an antislavery meeting in Nantucket in 1841. He began his career as an apprentice printer on the Newburyport (Mass.) Herald at the age of thirteen. Garrison became editor of the Newburyport Free Press in 1826, but the paper closed within a year. He was then associated with a series of periodicals in Boston that advocated reform before Benjamin Lundy offered the young journalist the opportunity to write for his antislavery newspaper. Garrison joined Lundy in editing the Genius of Universal Emancipation in Baltimore, Maryland, in 1829, during the last year of the paper's 1821-1830 run. In 1830 a libel suit against the editors forced the paper to close and landed Garrison in jail. After his release, he courted the wealthy merchants of New York and Boston in order to start the Liberator (1831-65), a weekly journal based in Boston in which he advocated an immediate end to slavery. Garrison's brand of abolition condemned any institution that would tolerate the existence of slavery, including churches, political parties. and even the United States itself and any scheme aimed at removing black people from the country. Instead, Garrison hoped to raise the public's awareness that slavery was morally wrong and thereby force its end in an almost millennial moment of emancipation. His approach appealed to both white and black antislavery advocates but earned him many enemies among those only moderately opposed to slavery and slaveholders alike. Seeing the need for greater action and organization beyond the pages of the Liberator; Garrison joined with other abolitionists to form the New England Anti-Slavery Society in 1831. Two years later he helped found the larger American Anti-Slavery Society. In 1833 he established ties with English abolitionists after a trip to Great Britain, and he later brought the noted and notorious speaker George Thompson to the United States for a tour. Garrison also dedicated himself to women's rights, encouraging women to enter the public sphere by inviting them, via the Liberator, to form female antislavery societies. In addition to the thirty-three women's antislavery societies that flourished by 1838, Garrison's American Anti-Slavery Society welcomed women as well as blacks into its ranks. However, female delegates were excluded from the World's Anti-Slavery Convention of 1840 in London. The issue of women's participation in the antislavery movement and Garrison's absolute refusal to turn to politics to end slavery caused a division in the American Anti-Slavery Society. Brothers Lewis and Arthur Tappan, who opposed women's acting as speakers and who hoped to use politics toward abolition, broke with Garrison's American Anti-Slavery Society, forming the American and Foreign Anti-Slavery Society, or the "New Organization" in 1841. Garrison's ideas were so closely associated with the "Old Organization" that the American Anti-Slavery Society became known simply as the "Garrisonians." With the passage of the Thirteenth Amendment in 1865, Garrison believed that he had accomplished his life's work and that of the antislavery movement. He then resigned from the presidency of the American Anti-Slavery Society and closed the Liberator. Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison, 1805-1879: The Story of His Life Told by His Children, 4 vols. (New York, 188589); Henry Mayer, All on Fire: William Lloyd Garrison and the Abolition of Slavery (New York, 1998); James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation (Arlington Heights, Ill., 1992); John L. Thomas, The Liberator: William Lloyd Garrison (Boston, 1963); Dictionary of American Biography, 20 vols. (New York, 1928-36), 7:168-72. ,
you must understand that when your "non
resistant" pen, can trace the lines of the
hearth stone, for matter to point your calum
nies against one you hate, every decent man
in Christendom, has an interest in what you
say. And, for shame! to thus assault a mem-

ber of a down-trodden race, who, in the same
breath, you declare are not capable of per
ceiving the "demands," or of understanding
the "philosophy of the operation" that is to
take the hands of cowardly villains from off
their throats!

Your article of to-day, will endear you to
thousands; for they know there is noble
work for you, with them, to do. Self-respect
demands it. Again you have the thanks
of your friend.

W. L. CRANDAL.

SYRACUSE, Dec. 10, 1853.