FROM OUR NEW HAVEN CORRESPONDENT.

NEW HAVEN, Oct. 3rd, 1854.
The State Meeting of the colored men in the State of Connecticut was held in the city of Middletown, Sept. 27th and 28th. Every county in the State was represented in the Convention; and in many places from which there was no delegate, a letter of cheering import was sent by some warm friend who could not be present in person. There is much connected with our past history which came up in all its original freshness and power on our recent visit to that place. We went to Middletown on the 26th of September, and in the evening attended a public meeting of deep interest. The meeting was held in the first colored church ever built for the colored people in this State—the first one we were ever in, belonging to them. With the friends of Middletown, gentlemen were present from Norwich and Lyme, who, by their eloquent statements, gave interest and dignity to the meeting—Naturally, the train of remark turned upon the past. It was more than twenty years since we took our "staff" in the morning of youth, and in the brightness of hope, and went to Hartford to teach school. Since that hour, how many changes have been wrought in all directions! Having made up our minds to visit Middletown, we spent some hours unfolding the pages of memory's book, reading the lessons there written as with the point of a diamond on tablets more enduring than brass or marble. Middletown was our home for more than three years. It was in this city that we commenced in good earnest the improvement of our humble talent. It was not in that day as at the present time. Now schools and colleges of the first grade are open on every hand, bidding all "come and take of the waters" of knowledge almost "without money and without price." Recourse was therefore had to private tuition. This, for a year or two, went on well—the students in the Wesleyan University teaching for due reward. In 1832, REV. CHARLES B. RAY having [fitted?] in the Academy at Wilbraham, Mass, came to Middletown and entered the college, for the purpose of preparing for more extensive usefulness. Here he found many of his former class-mates, and fellow students in his preparatory course; but they hardly knew him, although they had been on terms of friendship and intimacy in the Academy. "A change had come o'er the spirit of their dreams"—a storm was brewing—they had made up their minds to "change his countenance and cast him away." "Coming events cast their shadows before." It was soon hinted that Mr. Ray must leave the University. After several angry meetings among the students, he was compelled to leave—to turn from the path of intellectual culture—suppress his noble aspirations after knowledge—turn his back upon the Seminary and go, he know not whether, for an education. Who shall describe his feelings in that bitter hour? Let the world judge. He was a young man of spotless moral and religious character—a communicant in the Methodist Episcopal Church, with an exhorter's license in his pocket. Many of the students were "young preachers," and all the professors in the institution were "Christian men," with REV. WILBUR FISK, DD., for a President. From the midst of such a company, one who came there for the noblest of purposes was driven by the followers of the REV. JOHN WESLEY, because he

were "a skin not colored like their own;" for that "worthy cause" he was banished "with his own consent." During this period, and for some time afterwards, we continued on in the "even tenor of our way," going there to recite. Insults and jeers from the students we frequently encountered, but belonging to the "unterrified Democracy," we were not daunted. The following letter, with an extract from the comments upon it, which our teacher made and published in the Liberator at the time, will speak for themselves. We keep them as mementos of the past.

MIDDLETOWN, Oct. 5th, 1853

To Beman, Junior
YOUNG BEMAN:—A number of the students of this University, deeming it derogatory to themselves, as well as to the University, to have you and other colored students recite here, do hereby warn you to desist from such a course; and if you fail to comply with this peaceable request, we swear, by the ETERNAL GODS, that we will resort to forcible means to put a stop to it.
TWELVE OF US".
Wesleyan University.

The letter was given to our teacher, who says:

"The President being absent, the letter was shown to two of the Professors. One of them, with a significant toss of the head, 'passed by on the other side;' the other stated that bating the profanity, it expressed the sense of a by-law enacted by the Board of Trustees at their last meeting—By subsequent inquiry, we have found it even so. The resolution was moved and supported by ardent Colonizationists.
S.P. DOLE."

But times have changed. The best school in the State of Connecticut, for the education of colored children in company with white children is now found in the city of Middletown. How it came to throw open its doors for all without distinction of color, will form an interesting chapter in the moral progress, which has been made in the few years now under review. It was in Middletown that we saw the first number of the Liberator, and its clarion voice sank deep into our mind. That paper, and "WALKER'S APPEAL," and the Address of MR. GARRISONGarrison, William Lloyd

William Lloyd Garrison (1805-79) was the foremost white abolitionist of the nineteenth century and was credited with the discovery of Douglass as a speaker at an antislavery meeting in Nantucket in 1841. He began his career as an apprentice printer on the Newburyport (Mass.) Herald at the age of thirteen. Garrison became editor of the Newburyport Free Press in 1826, but the paper closed within a year. He was then associated with a series of periodicals in Boston that advocated reform before Benjamin Lundy offered the young journalist the opportunity to write for his antislavery newspaper. Garrison joined Lundy in editing the Genius of Universal Emancipation in Baltimore, Maryland, in 1829, during the last year of the paper's 1821-1830 run. In 1830 a libel suit against the editors forced the paper to close and landed Garrison in jail. After his release, he courted the wealthy merchants of New York and Boston in order to start the Liberator (1831-65), a weekly journal based in Boston in which he advocated an immediate end to slavery. Garrison's brand of abolition condemned any institution that would tolerate the existence of slavery, including churches, political parties. and even the United States itself and any scheme aimed at removing black people from the country. Instead, Garrison hoped to raise the public's awareness that slavery was morally wrong and thereby force its end in an almost millennial moment of emancipation. His approach appealed to both white and black antislavery advocates but earned him many enemies among those only moderately opposed to slavery and slaveholders alike. Seeing the need for greater action and organization beyond the pages of the Liberator; Garrison joined with other abolitionists to form the New England Anti-Slavery Society in 1831. Two years later he helped found the larger American Anti-Slavery Society. In 1833 he established ties with English abolitionists after a trip to Great Britain, and he later brought the noted and notorious speaker George Thompson to the United States for a tour. Garrison also dedicated himself to women's rights, encouraging women to enter the public sphere by inviting them, via the Liberator, to form female antislavery societies. In addition to the thirty-three women's antislavery societies that flourished by 1838, Garrison's American Anti-Slavery Society welcomed women as well as blacks into its ranks. However, female delegates were excluded from the World's Anti-Slavery Convention of 1840 in London. The issue of women's participation in the antislavery movement and Garrison's absolute refusal to turn to politics to end slavery caused a division in the American Anti-Slavery Society. Brothers Lewis and Arthur Tappan, who opposed women's acting as speakers and who hoped to use politics toward abolition, broke with Garrison's American Anti-Slavery Society, forming the American and Foreign Anti-Slavery Society, or the "New Organization" in 1841. Garrison's ideas were so closely associated with the "Old Organization" that the American Anti-Slavery Society became known simply as the "Garrisonians." With the passage of the Thirteenth Amendment in 1865, Garrison believed that he had accomplished his life's work and that of the antislavery movement. He then resigned from the presidency of the American Anti-Slavery Society and closed the Liberator. Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison, 1805-1879: The Story of His Life Told by His Children, 4 vols. (New York, 188589); Henry Mayer, All on Fire: William Lloyd Garrison and the Abolition of Slavery (New York, 1998); James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation (Arlington Heights, Ill., 1992); John L. Thomas, The Liberator: William Lloyd Garrison (Boston, 1963); Dictionary of American Biography, 20 vols. (New York, 1928-36), 7:168-72. , and his "Thoughts on Colonization," were read and re-read until their words were stamped in letters of fire upon our soul.—The first time we ever spoke in a public meeting was in that city, in behalf of the Liberator, and against the Colonization Society. One of the last things which we did before we left to attend the Convention, was to read the Address of WM. L. GARRISON to the colored people of this country; and for majesty of language, for power of thought, for beauty of style, for thrilling appeal, and for valuable advice, its equal is not to be found amid all the rich specimens of Anti-Slavery literature which the past twenty years has produced. Would that they could be republished, and a copy of each placed in every house in America!

The Convention was called to order by the President, JEHIAL C. BEMAN, who delivered a written address to the delegates, a copy of which will be published in the doings of the Convention in a pamphlet. It is not necessary, therefore, for us to speak in a particular matter of the doings of the meetings Reports and letters from various parts of the State showed that the people are everywhere making progress in all those things in which and upon which our elevation consists and depends. It was good to be there. All hearts and hands were united; and, thanks to the Committee of Arrangements everything was prepared in such a thorough manner, as to make the delegates and visitors quite happy during their stay in the city. We met and labored in the spirit of UNION. Old and young came up to the rescue, with a resolution to make the position of Old Connecticut such as to cheer the hearts of all our brethren in different parts of the land—a position that shall animate all the Friends of Freedom in the country. Connecticut will make progress and "remember those in bonds as bound with them."
Truly yours, A .G. B.